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Waqf Act's Property Claims and Tribunal System Under Scrutiny

June 10, 2026

They claimed a 1500-year-old temple to be belonging on Islamic land when Islam is only 1300 years old. How on earth are these things possible? I was in the studio at Times Now and I said Navika, we talk about Waqf, this might be Waqf land. It turned out to be the studio was on Waqf land. Now, I have a board and I say that look, this auditorium is my property. What would the owners of the auditorium do? The owners would go to court. That is how property disputes around the world are settled, board or no board, right thing to do. But the fact is, if the owners of the auditorium protest and say, no, we'll go to court, the guys would say, you can't go to court. You have to come to the Waqf tribunal. And there, the majority are the Muslims who are ruling, acting as judges. And they will take years and the decision they will come to is that yes, indeed, this land belongs to Waqf. They claimed a 1500-year-old temple to be belonging on Islamic land when Islam is only 1300 years old. How on earth are these things possible? But it's all legal. Now, the government had a great chance to abrogate the Waqf Act. They didn't abrogate the Waqf Act. They amended the Waqf Act. A lot of those draconian amendments that were there in the Waqf Act are there in the amended Waqf Act as well. For example, you, me, taxpayers' money will be used, given to Waqf to conduct a survey that violates the articles of our constitution, supposedly a secular constitution. The state is paying from its coffer, from its exchequer for a religious purpose.

What's right

The Waqf Act, 1995, allows Waqf boards to declare properties as Waqf, and affected individuals must approach a Waqf tribunal for recourse [1].
There are numerous cases across India where properties, including temples and government land, have been claimed as Waqf properties [1][2].
The Waqf Act has been amended, not abrogated [9].
Taxpayer money is used for Waqf surveys, which critics argue is a misuse of state funds for religious purposes [9].
Disputes over Waqf properties can be lengthy and complex [4].

What's wrong

The claim that Islam is only 1300 years old and therefore cannot claim a 1500-year-old temple is a misrepresentation of how Waqf properties are claimed.
Waqf properties are based on endowments and historical claims, not solely on the age of Islam itself [5][8].
The assertion that Waqf tribunals are exclusively composed of Muslims and that they are inherently biased is an oversimplification; while Sharia law may govern tribunals, the claim of guaranteed bias is not universally supported by evidence, though concerns about fairness exist [2].

What's debatable

The claim that the Waqf Act contains 'draconian amendments' is a subjective interpretation, though critics do point to provisions that grant significant power to Waqf boards [2][9].
The extent to which Waqf tribunals 'take years' to resolve disputes and 'eventually' declare land as Waqf property is a generalization; while disputes can be lengthy, outcomes vary [4].
The assertion that taxpayer money for Waqf surveys 'violates the articles of the constitution' is a legal and constitutional argument that is contested and subject to interpretation [9].

Breakdown

Nature of Waqf Claims: The Waqf Act does allow for the declaration of properties as Waqf, and this has led to claims over ancient sites, including temples [1][2]. The core of the controversy lies in the historical basis of these claims and the process by which properties are declared Waqf.

While the influencer highlights the age discrepancy between a temple and the origin of Islam, Waqf claims are not strictly limited by the age of Islam but by historical endowments and usage [5][8]. Dispute Resolution and Tribunals: Property disputes related to Waqf properties are indeed often directed to Waqf tribunals rather than civil courts, as stipulated by the Act [1][2].

Concerns have been raised about the composition and functioning of these tribunals, with some critics arguing that they may favor Waqf claims and that the process can be lengthy [2][3][4]. The claim that these tribunals are predominantly Muslim and inherently biased is a point of contention, though the application of Sharia law in some tribunals raises questions for non-Muslims [2].

Amendments and Funding: The Waqf Act has undergone amendments, and critics argue that certain provisions remain problematic or 'draconian' [2][9]. The use of taxpayer money for Waqf surveys is a factual point, but its constitutionality as a violation of secular principles is a debated legal and political issue [9].

The state's funding of religious purposes through such mechanisms is a point of significant controversy and legal challenge. [1][2][3]

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